Nothing But the Truth


Picture a courtroom. A woman stands before judge and jury, placing one hand on the Bible and the other in the air, makes a pledge. With God as her helper, she will “tell the truth, the whole truth, and nothing but the truth.”

Let’s be honest, we are not very good at telling the truth. Diogenes would have a tough time in America today. The legendary Greek who sought for an honest man would be hard pressed to find many. One survey revealed that 30% of those consulted admitted that they would cheat on their taxes—to a point. The assumption is that a huge lie is more likely to be audited than a small one. That same survey reported that 64% agreed with the statement, “I will lie when it suits me, so long as it doesn’t cause any real damage.” Another survey indicated that about one out of three people admits to deceiving a best friend about something within the last year. And nearly half predict that if they scratched another car in the parking lot, they would drive away without leaving a note.” 

We don’t like the truth. Our motto is “You shall know the truth, and the truth shall make you squirm.” My dislike for the truth began at an early age when my mother came home from work and asked, “Did you clean your room, like I asked?” I realized then that honesty had its consequences. So, I learned to cover things up. 

“Did I clean my room? That all depends on how one interprets the word clean. I moved things around and I suppose compared to a room with a dirt floor mine is pretty clean. Everything is relative, anyway.” 

We don’t like the truth because it reveals something about our character, our performance, and our relationships. So, we cover it up. We justify. We rationalize. 

While we may not like the truth, it is not fun; it is just what we need. Bill Gates writing in his book Business @ the Speed of Thought, says, “The willingness to hear hard truth is vital not only for CEOs of big corporations but also for anyone who loves the truth. Sometimes the truth sounds like bad news, but it is just what we need.” 

We’ve replaced truth with tolerance as culture’s absolute. Tolerance has replaced truth as the cardinal virtue, the absolute, of our society. Most of us grew up with the definition of tolerance that means simply to recognize and respect the beliefs, practices, and so forth of others without necessarily agreeing or sympathizing with them. It is the attitude that everyone has a right to his or her own opinions. 

Today, tolerance considers everyone’s beliefs, values, lifestyle, and truth claims as being equally valid. So not only does everyone have an equal right to his beliefs, but also all beliefs are equal. The new tolerance goes beyond respecting a person’s rights; it demands praise and endorsement of that person’s beliefs, values, and lifestyle. James Montgomery Boyce has observed, “Today there is a blatant hostility toward anyone who claims to know any ultimate truth, particularly truth rooted in religion.” 

We have cheapened truth. The very concept of truth is escaping vast numbers of souls in our society. People are apt to say “something may be true for you but not true for me” in the same way that one person likes chocolate ice cream while another prefers vanilla. 

According to this view, truth is cheap—as easy and as fickle as an instant opinion. Subjectivity reigns supreme, free from the grip of reason and evidence. A recent poll indicates that 66% of Americans believe that “there is no such thing as absolute truth.” For those between the ages of eighteen and twenty-five the number rises to 72%. Far too many have reduced truth to personal preference—and thereby lost entirely. 

Everyone may be entitled to his or her own opinion, but no one is entitled to his or her own truth. Truth can be received, ignored, or rejected, but it cannot be created by the likes of mere mortals. 

We must pursue the truth. Alexander Solzhenitsyn was right when he observed, “Many of you have already found out, and others will find out in the course of their lives, that truth eludes us if we do not concentrate with total attention on its pursuit.” Ralph Waldo Emerson reminds us: “The greatest homage we can pay to truth is to use it.” 

Let’s start today telling the truth, the whole truth, and nothing but the truth.

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About Rick Ezell

I am a husband, father, pastor, and writer. This blog is about shaping character, transforming church, and impacting culture. I believe that if one defines their moments then their moments will determine their character and their character will influence their world. I write on personal development, church leadership, and our changing culture. I also write about the resources I am developing and the books I am writing. My goal is to create challenging, relevant, and inspiring content that will help you be a better person, the church be a better parish, and the world a better place. If you are interested in those things, this blog is for you. I have served the church my entire career as a student minister and senior pastor. I studied at Samford University, Midwestern Baptist Theological Seminary, Southern Baptist Theological Seminary, and Northern Baptist Theological Seminary (eventually I will get it). I have written eight books. My most recent ones are Chapter 13: The Excellence of Love and Soul Therapy: The Healing Words of Psalm 23. Both are available as eBooks. I have written over 1000 articles for various local, regional, and national publications. I have been married to Cindy for thirty-three years. We have one wonderful daughter. We live in Greenville, SC. In my free time, I enjoy writing, reading, running, tennis, and golf. You can contact me via email or follow me on Twitter or Facebook. This is my personal blog. The opinions I express here do not necessarily represent those of my employer. The information I provide is on an as-is basis. I make no representations as to accuracy, completeness, correctness, suitability, or validity of any information on this blog and will not be liable for any errors, omissions, or delays in this information or any losses, injuries, or damages arising from its use.
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